Psalm 123:
Consecration to the Lord Himself
In the Bible there are at least four different ways to experience
the Lord's hand. He
not only supplies us with life, but also with the proper church life,
the best companions, and the best environment. All of these items
are out of His hand.
When a person has the reality of consecration it means that they
are fully attentive to the actions of the Lord Himself.
Psalm 123 begins, "To You do I lift up my eyes, You who sit enthroned
in heaven" (v. 1). This shows the psalmist has grown in his spiritual
experience. In Psalm 121 the psalmist said, "I will lift up my eyes
to the hills. From where will my help come?" Originally the writer
was looking up to the hills for help from the Lord. Now in Psalm 123
he is looking up to the Lord Himself. Who is the Lord? He is the One
who sits enthroned in heaven. He is the resurrected and ascended One,
the One who is the government of the universe. He is in ascension
and administration. Therefore the psalmist says, "To You do I lift
up my eyes, You who sit enthroned in heaven."
Being Consecrated by Paying Our Attention To The Lord's Hand
The psalmist continues, "Behold, as the eyes of the servants look
to the hand of their masters, as the eyes of a servant girl look to
the hand of her mistress, so our eyes look to Jehovah our God, until
He is gracious to us." This verse is very touching, but it is difficult
to expound. The psalmist says, "Lord, here I am. I am looking unto
You. I am just like a servant who looks to the hand of his master,
and a servant girl who looks to the hand of her mistress. I am the
same. My eyes are on You. You are the Lord, my God." For us to "look
to the hand" means to pay our full attention to a person. In some
earlier cultures, especially Eastern ones, the lives of the servants
were in the hands of their masters. Their masters even had the right
to tell them whether they would live or die. Because of this, the
servants were completely and utterly attentive to their "masters'
hands." They were attentive to every need of their masters' person.
We are focused on all
of His dealings and actions. This is the reality of consecration. It
is not a theory or a slogan, nor is it merely a proper position. When
a person has the reality of consecration it means that they are fully
attentive to the actions of the Lord Himself. If we are truly consecrated,
then however the Lord leads and whatever the Lord does, we are those
who have the proper response to Him. As the "servants" and "maidens"
of the Lord we must learn to be so attentive to "the hand of our master."
| When
a person has the reality of consecration it means that they are
fully attentive to the actions of the Lord Himself. |
The Lord's Hand
of Supply and Support:For Us to Receive His Provision and Arrangement
In the Bible there are at least four different ways to experience the
Lord's hand. Firstly, the Lord's hand is a hand of supply. Whenever
we look unto Him we receive the life-supply. His hand is also a hand
of support. Support is needed when we are not able to receive the supply.
The Lord is very merciful. When we are not able to receive His life-supply,
then His hand will come in to support us. When we are able to receive
His supply, then His hand supplies us with everything we need. He not
only supplies us with life, but also with the proper church life, the
best companions, and the best environment. All of these items are out
of His hand. He also supplies us with all our inward needs. He supplies
us with life, light, strength, and enjoyment. The Lord's hand is a hand
of supply that meets all of our needs.
The Lord is a Lord of supply, and He is also a Lord of support. The
Lord does everything to supply us, but we don't always know how to take
His grace and enjoy His provision. Instead we often argue with Him.
We ask, "Lord, why me?" The Lord supplies the best for us, but we complain.
At such times the Lord's hand becomes a hand of support. This is surely
precious. When we refuse to take His supply, then His hand of support
will come. The only thing we must do is continue to look at Him.
The Lord's Hand of Leading: For Us to be Purposeful
The Lord's hand is also a hand of leading. As He supplies and supports
us, He also leads us. Every time we are clear about the Lord's leading
our life is very purposeful. But when the Lord's leading is not clear
to us then we wonder what we are living for. All kinds of questions
come in. It is when the leading is not clear to us that we struggle.
Everything becomes frustrating. However, even then the supply is still
there. When we can't handle our situation, the supply becomes support.
Even though we are not so sure what is right, we still survive.
The Lord's Hand of Comfort: For Us to Obey His Leading
Out of the Lord's leading, there is comfort. The Lord's hand becomes
a comfort to us. As His leading becomes clear and we become so purposeful,
the Lord comforts us. He tells us, "I am with you." The same hand that
leads us also becomes a comfort to us as we obey His leading.
The Lord's Hand of Discipline: For Us to Depend on His Mercy
The Lord's hand is also a hand of discipline. This is actually most
precious and more significant than His support, supply, leading and
comfort. The most crucial purpose of the Lord's hand is to discipline
us. This is why the psalmist says, "Our eyes look to Jehovah our God,
until He is gracious to us." Other translations say, "Until He has mercy
upon us." At what point do we need mercy in our experience? We understand
that mercy means the Lord reaches us in our low condition, even where
grace cannot reach us. When we are far off from Him, the Lord still
reaches us by His mercy. But when we experience the Lord's mercy, what
do we really experience? We actually experience His discipline. When
we realize that we are far off from the Lord, by His mercy we repent
and come back to Him. In the process we experience something of the
Lord's discipline.
The Lord's Discipline Brings Us into a Situation of Contempt
The psalmist continues, "Be gracious to us, O Jehovah, be gracious to
us; for we are greatly filled with contempt" (v. 3). This verse is very
interesting. When we love the Lord, the Lord disciplines us. When the
Lord disciplines us, we are brought into a situation of contempt. We
become what seems to be an unfortunate and unlucky person. It seems
that everyone else is doing fine, but we are in a contemptible situation.
When we follow the Lord, we have to prepare ourselves to be in contempt.
People will look at us and ask, "What are you doing with your life?"
This is the Lord's disciplinary hand. Sometimes our parents would say
to us, "You have a college degree, but you are wasting your life. When
are you going to do something useful?" Then all we can do is tell the
Lord, "Lord, have mercy upon me. Be gracious to me. I am greatly filled
with contempt." This is to know the Lord's hand. When the Lord's hand
of discipline is upon us we often become contemptible in the world's
eyes. However, this should lead us to cry out to the Lord for His mercy.
Then His hand will come in to supply us, support us, lead us, and comfort
us. The more experiences we have of this, the better. The Lord's hand
of discipline keeps us dependent on His mercy.
When We Love the Lord, the World will Despise Us and Scorn Us
The psalmist continues, "Our soul is greatly filled with the scorn of
those who are at ease, with the contempt of the proud" (v. 4). Everyone
on this earth is proud. In particular, when people do not have Christ
they are proud. Even when they have nothing to be proud of, as long
as they don't have the Lord's hand they will still be proud. But everyone
who loves the Lord will be despised, regardless of who they are or what
they do. When you love the Lord, people will scorn you. No matter how
well you perform your responsibilities in the world, as long as you
love the Lord you should be prepared for the "contempt of the proud."
When you don't care about Christ, the world receives you. When you say,
"I am for Christ," contempt and scorn will come. Sometimes it almost
seems unbearable. You may eventually decide that it is impossible to
live in this world while being absolute for Christ. This is why we need
the next psalm in our experience.
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The
Stage of Consecration To
follow the Lord we must have a three-fold vision: a vision of the
world, a vision of the Lord, and a vision of the church. We have
seen these three visions in the first three Psalms of Ascent. Once
our heart is clear about the world, the Lord, and the church life,
we will be brought on to the next stage, the stage of consecration.
Consecration
to be Separated from the World
When we first
follow the Lord, then the world comes in to despise us. But when
we are for His testimony, the world rises up against us. The world
attacks us in three ways: as a beast to devour us, as a flood to
overwhelm us, and as a trap to ensnare us. After our first consecration
to the Lord Himself, we need the further consecration of being separated
from the world so that we can be His testimony.
Consecration
to the Lord's Trustworthiness
The psalmist says that those who trust in the Lord are "like Mount
Zion," which is the Lord's testimony. Those who trust in the Lord
are like Mount Zion. They are His testimony which cannot be moved.
This shows us that the Lord doesn't care for our own individual
spirituality. He doesn't care so much for our being solid or strong
in ourselves. The Lord's care for us is a matter of His testimony.
Picture
of Our Christian Growth
In the Old Testament there are fifteen psalms which together
make up one of the most precious and beautiful portions of the Bible.
These psalms portray our spiritual "ascent" as we grow in the Christian
life.
Vision
of the World
Psalms 120 gives us a vision
of the true nature of the world. The world is first a world of lies,
deceit, and vanity but eventually it wars against those who want
what God wants.
Vision
of the Lord
In Psalm 121 we come to the very God who is the Maker
of heaven and earth. Leaving the world behind, we begin our spiritual
ascent up Mount Zion.
Vision
of the Church as God's Testimony
Psalm 122 shows us a vision of the church, the Body
of Christ. We need to see this vision as we continue our ascent.
We must realize that the vision of the church can only come after
the vision of the world and the vision of the Lord.
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